I have been using Twitter since 2009 and it has become a major source of news and information for me throughout the years. It has been a great ride, but the social media website is currently experiencing uncertainty since it was purchased by Elon Musk. Whether it weathers the sensational storm or not, the online town square has definitely changed and it may be time to find a suitable substitute.
Mastodon may very well become the alternative. I have read a few articles (several linked in this post) and decided to give Mastodon a try. Though the social media network is very similar to Twitter, there are some major differences.
If you are familiar with Twitter, Mastodon will not look odd and you should be able to pick up the basics easily. You follow people who in turn hopefully follow you back, but like with Twitter, that’s not always the case. Twitter has garnered an impressive membership roll of over 200 million users since it was formed in 2006. Meanwhile, Mastodon was founded in 2016 and just approached one million registered users.
I joined Mastodon almost two weeks ago and so far I love it for its greater sense of community. People seem much friendlier and more willing to reshare content. I plan to give it a go and see how the site develops over time.
One huge difference with Mastodon is that you first join a server or “instance” and then you create your profile. Servers are either based on a specific topic like news, technology, or genealogy, or they are general in nature. Whichever instance you chose can be changed later and anyone you join will allow you to connect with users hosted on other servers.
Mastodon is a decentralized network of many servers coming together to form the “fediverse” which is an open-source federated platform. The wonderful thing about Mastodon is that it’s a non-profit company based in Germany that is open to the world. This makes it stand apart from a private company owned by a billionaire.
If you are looking for another social media network to replace or co-exist with your Twitter account, I would definitely recommend you check out Mastodon.
Growing up in Brooklyn and the Bronx, I heard a great deal about my parents coming from Puerto Rico. As a native New Yorker with most of my close family in the States, I did not get the opportunity to visit la Isla Del Encantountil I was about 19 years old. As I got older, a strong desire to become familiar with my Puerto Rican ancestry evolved.
I was fortunate to know my grandparents, but I did not hear much about my ancestors. I was told by relatives that Puerto Rico did not keep good vital records because it was not a United State and that it would be difficult to trace our lineage very far. That may have rung true many years ago, but thankfully with the advancement of online research databases, that is not necessarily the case today.
In 2018, I started researching my family history but quickly became overwhelmed by the prospect of making sense of the incredible data collected on one side of my heritage and the lack of it on another. Luckily, an aunt on my biological father’s side had already started building a family tree and was generous in sharing her findings. My mother’s kinfolk, however, was more of a mystery. I, therefore, decided to shelve the budding interest in my ancestral records for the moment.
When COVID hit in March and I, like many of us, found myself with more time on my hands, I dove headfirst back into studying my ancestors and learning as much as possible about genealogy in general. Since then, I have found a wealth of information regarding my Boricua roots. My aim moving forward is to share as much as I can with my family and anyone that might find the overall process interesting. To help facilitate this goal I created a new blog entitled Puerto RiKin, with a play on the word kin as in kindred, kinship, and kinfolk.
Although the focus of the blog is to highlight my ancestry, I also plan to chronicle my genealogical journey and eventually incorporate content of non-related Puerto Rican family lines. If you have been thinking about researching your family tree, feel free to check out the Resources page for links that will help you get started.
After more than a year of planning, construction, and preparation, a new Greek restaurant in New York City is opening this week in Park Slope, Brooklyn. Medusa Greek Taverna, located on Fifth Avenue about seven blocks from the Barclays Center, hosted a private food and wine tasting event for friends and family Saturday night before it welcomes its enthusiastic first customers this week.
Medusa Taverna takes traditional Greek food and elevates it with locally sourced and sustainable ingredients in both its food and drinks. Medusa aims to be Brooklyn’s hottest destination for fine Greek cuisine. It will offer a fresh and tasty array of Greek salad options, specially prepared meat and fish entres, scrumptious Mediterranean themed deserts, a unique assortment of European wines, and remarkable blends of non-alcoholic mocktails.
Once you enter the sleek and stylish establishment you are greeted by a florescent neon light fixture, on a pristine brick wall, of the renown Medusa from Greek mythology. She is also seen throughout the elegant restaurant, from the white marble top bar to the amazingly designed bathrooms.
If you are looking for a new and exciting Greek dining experience, venture out to Medusa Greek Taverna and share your thoughts on social media. Since the eatery is just getting started, the management would appreciate your feedback. See you at Medusa!
Since the early 1990s, I have been conducting research on the Delphic Fraternity. It was a college literary society based in New York that eventually became a statewide fraternity. The fraternity almost became extinct in the late 1980s, until a small group of diverse male students at the New Paltz State College decided to form a multicultural fraternity.
In their initial fraternity fact-finding mission, the future members of the New Paltz fraternity came across many historical references to the Delphic Fraternity, which was the first and oldest fraternity at New Paltz. It was last active in 1972 and in 1986 some alumni still lived in the surrounding areas. The fraternity interest group contacted local alumni and in 1987, after a great deal of hard work and determination, the New Paltz student group was initiated into the legendary Delphic Brotherhood.
I joined Delphic of Gamma Sigma Tau Fraternity during my junior year at SUNY New Paltz. I had been fascinated by fraternities and sororities since freshman year. I could see myself in a few of them, but not one stood out for me enough to make the commitment to join. Back in the late 1980s, fraternities at New Paltz were either predominantly White or Black organizations.
I did not want to be a part of a specific ethnic fraternity and that included any that were all Latino as well. This group of future Delphics was a multicultural bunch of guys, which I found very interesting mainly for the opportunity to learn about different cultures. Then I noticed the word “Delphic” on some fellow students’ t-shirts and I inquired about what it signified.
I was told the guys, some of which I had known and had already developed friendships with, were working to re-establish the oldest local fraternity at New Paltz. They were also looking to form the first official multicultural fraternity on campus. The combined possibilities piqued my interest. I attended a general interest meeting and as they say, the rest is fraternity history.
I have been active as the fraternity’s self-proclaimed historian for more than 25 years. We have another historian from the 1960s named Rich, but he’s not on the Internet much. Rich manages the actual artifacts of the Delphic Fraternity. I tirelessly work as the organization’s social media manager and assist with the online promotion of the fraternity far and wide. It’s also great to see younger Delphic Brothers interested in and owning our rich fraternity history.
When I graduated from college, I had some time to delve a bit more into the history of the fraternity. Throughout the years and in between jobs, I continued to put the fraternal pieces together. The archives at SUNY New Paltz noted the organization as one of several in the state. I then reached out to other SUNY libraries to begin connecting the Delphic dots.
The Zeta chapter at New Paltz operated as a purely local fraternity at the time. Alumni from the 1960s told me they knew there were other chapters of Delphic and/or Sig Tau in the state, but they did not really know where exactly. Oneonta kept coming up as another location.
Research shows the fraternity was founded as a college literary society, which was a local student organization. However, historical notes stated the genesis of the literary society at Geneseo stemmed from elsewhere. Fraternity history notes of prior literary societal connections yet did not outright mention any names of actual associations or the specific locations of these other societies.
Though the Delphic Society was founded in 1871 at the Geneseo State Normal School (today SUNY Geneseo,) the college literary society later became known as the Delphic Fraternity once it began affiliating with other literary societies in the state of New York and Pennsylvania.
In the 1950s, the Delphic Fraternity at the College at New Paltz (today SUNY New Paltz) briefly became a member of the national organization of Sigma Tau Gamma. In 1962, the New Paltz chapter of Delphic became an incorporated membership entity in the State of New York. In 1987, the New Paltz chapter was re-established as Delphic of Gamma Sigma Tau Fraternity, the first official multicultural fraternity formed on the east coast of the USA.
The Delphic Fraternity has gone through various formations since its founding in 1871, however recent findings can connect the creation of the fraternity to college literary societies elsewhere in New York.
A few years ago, our fraternity was able to finally connect the histories of the Delphic Society at the University of Rochester with the Delphic Society founded at the Geneseo State Normal School. Both were founded as the Delphic Society and the organizations are connected by Dr. William J. Milne.
Milne attended the University of Rochester as an undergraduate and participated in the last public debates sponsored by the Delphic Society in 1866. Milne later became a professor at the Brockport Normal School then principal of the Geneseo Normal School in 1871.
Principal Milne was instrumental in the founding of the Delphic Society at Geneseo. Milne wanted to provide students at Geneseo with a college literary societal experience similar to the one he enjoyed while at Rochester. He assisted the 13 Delphic Founders at Geneseo in forming their society and most likely helped name it based on the society at Rochester, which was only 30 miles away.
The societies at the University of Rochester ceased to exist around the late 1860s when the fraternities at Rochester became more prominent and the national affiliation of these organizations outweighed the advantages of local college literary societies.
Once we were able to confirm the historic connection of our fraternity, then known as the Delphic Society at Geneseo, with the Delphic Society at Rochester, we then wondered where did the Delphic Society at Rochester come from?
Further research at the library archives at the University of Rochester found that the Delphic Society at Rochester was founded on November 2, 1850. The University of Rochester was formed by students and staff from Madison University in Hamilton, NY (today Colgate University.) Five students from Madison/Colgate who were members of the Adelphian Society transferred to the University of Rochester and founded the Delphic Society.
Therefore, the Delphic Society at the University of Rochester is a lineal descendant of the Adelphian Society at Colgate University. The Adelphian Society was formed in 1840 at the Hamilton Literary & Theological Institution, the initial name of Colgate University.
The Adelphian Society was founded by 31 young men and existed on the Colgate campus in name until 1880 when the society became a chapter of the national Beta Theta Pi Fraternity.
Going back a bit further into the university archives at Colgate, we find that the Adelphian Society originated as another society known as Gamma Phi, the first college literary society to be founded at Colgate University.
Administrators at Colgate stepped in to help resolve membership conflicts between the Gamma Phi and Pi Delta Societies, the two literary societies at the time. Competition for membership became so fierce that administrators decided to merge the two societies into two new student organizations: the Adelphian and Aeonian Societies.
Colgate University records show that the Gamma Phi Society was founded prior to 1833 and the Pi Delta Society was founded around 1834. Since no actual founding date is available for the Gamma Phi Society, 1833 is used to reference year of origin.
The last update to the Delphic Fraternity History e-Book only mentioned the fraternity’s historic ties to the Delphic Society at Rochester. The next update, scheduled for the summer of 2021, will note the organization’s historic connection to the Gamma Phi and Adelphian Societies at Colgate University.
Some may say all these historic affiliations are confusing, and that we as the Delphic Fraternity should just focus on the present organization’s 1871 founding in Geneseo, NY. However, history is what it was. I believe it is vital to truly know one’s organization for we can only fully move forward by acknowledging and learning from our complete past.
It is important to highlight the seminal concept of the fraternity, which after years of research stems from the initial formation of the Gamma Phi Society at Colgate University, sometime around 1833.
All of this history illustrates the fraternal Delphic DNA can be traced back to 1833 via college literary societies even though the actual fraternity as we know it today was founded in 1871.
In any event, I, as the historian of the Delphic Fraternity, have two years to put all my final research together into the 150th Anniversary commemoration of the Delphic Fraternity History e-Book.
Who knows what else can be uncovered before the next update? I am open to suggestions from other fraternity/sorority historians (and those just interested) on how to layout all this new fraternity history.
Feel free to contact me with any feedback you think may be helpful. Since I am mentioning other organizations in this blog post, please also free feel to message me with any historical corrections or clarifications.
After analyzing my updated DNA results, I created a Facebook Page for Puerto Ricans with Portuguese ancestry. It only has seven “Likes” but I believe that number will grow over time. Once I digested the fact that I am 29 percent Portuguese, I wondered how many other Puerto Ricans in the world shared greater Portuguese ancestry than Spanish. I thought maybe there’s a Facebook page or group for others like me. There wasn’t, so I decided to start one.
Everyone knows that Puerto Ricans are part Spanish and most Spanish have Portuguese ancestry based on proximity and the fact that the two countries were unified for a short time. Many Puerto Ricans know and accept their historic connection to Spain, but not many truly know or acknowledge our ancestral link to Portugal.
According to the Library of Congress, in 1593 Portuguese soldiers, sent from Lisbon by order of Philip II of Spain, composed the first garrison (military post) of the San Felipe del Morro fortress in Puerto Rico. Some brought their wives, while others married Puerto Rican women, and today there are many Puerto Rican families with Portuguese last names. On October 3, 1642, a Franciscan convent for men was founded in Puerto Rico by Portuguese friars who had come to the island in 1641.
The Portuguese immigrated to Puerto Rico in such large numbers that by the mid 1500s Portuguese settlers outnumbered the Spaniards, according to “A Nation upon the Ocean Sea: Portugal’s Atlantic Diaspora and the Crisis of the Spanish Empire, 1492-1640” by Daviken Studnicki-Gizbert.
The Portuguese Puerto Rican DNA discussion is pretty recent. There have been conversations on Reddit about the subject and a few YouTube videos exist of Puerto Ricans revealing they have more Portuguese blood than Spanish. Eventually, a larger number of Puerto Ricans who have their DNA tested will know their actual Portuguese percentage. This info will hopefully lead to additional knowledge and discussion about Puerto Ricans with Portuguese ancestry, also known as Portu Ricans.